Tuesday, May 18, 2010

Safwan










I met him upstairs beaming with a giant smile and embracing me as his friend 2 seconds after finding out what my name was.  The upstairs, a big open space with a two giant doors leading to a small balcony overlooking the garden had a single mattress on the floor,  and Safwan was peeking out a little bit anticipating to see M upon hearing her voice.  I had heard so much about this little 6 year old boy and I was eager to meet him.  He dragged his little body across the room and let himself be scooped by my M into her arms. 

I was eager to meet this boy for many reasons.  One of the main ones being that he was the reason my roommate is in Palestine and will continue to be here.  The second because I heard his story.  Born with Spinal Bifada, paralyzed from the waist down, he was abandoned by his parents, left to die in the hospital.  His disability, half a paralyzed body, a large head, was too much to bear for the then 15 year old mother, and both parents abandoned the newborn.  A group of Catholic nuns (from Mother Teresa’s Missionaries of Charities group) took him in.  And raised him since.

I was astonished to hear his English, fluent and perfect, without a trace of any struggle to express any thoughts or emotion that second language learners often face.  He grew up bilingual at the Sister’s house hearing them speak a communal English (the sisters are all stationed here coming from various countries, with English being their binding language, which turns into a mixture of old English meets formal English meets colonial english) and Safwan picked up their lingo along with his native knowledge of Arabic.

I was astonished by his warmth.  That afternoon, was my first time in a convent, and in an orphanage.  And this place was an orphanage inside of a convent.  The top floor was for outcasted children, who were left to perish before they were taken in by these Sisters. The other kids that I saw were barely moving.  One sat up on the floor staring off into the distance.  The other was sitting in her wheelchair, completely non functional.  Clapping in front them sort of elicited a response but for the most part they were severely disabled, not stimulated by anything at all, they needed to be changed and fed and they lived.  This was also my first exposure to disabled children.  I would be lying if I said I wasn’t nervous and uncomfortable.  Playing with safwan for half an hour made me completely forget that he was a paralyzed child and that half of his body didn’t work.  He was just this vivacious kid excited to watch movies on maggie’s laptop and play catch throwing around a giant ball across the room.
The bottom floor was for women who otherwise have no place in society, some battered so severely that they have lost all mental capabilities, others who are senile due to abuse or age.

I remember thinking how can someone abandon their child? how sad it must be to grow up in an orphanage.  I was corrected on this issue by Maggie saying “thank god Safwan was abandoned! He grew up with 5 mothers! (the sisters) who knows what his parents would have done to him if they had actually taken him, he’d probably have been left to die, or locked up somewhere because they were so ashamed of his existence.  Safwan had two other siblings.  One of whom was fed a bottle of bleach and had to be rushed to the hospital.  The kid miraculously survived.
Once in a while safwan’s dad visits to take safwan around town to beg for money and then after collecting the money for himself, he returns safwan to the Sisters.  Sounds like a movie doesn’t it?

A couple of weeks after I met safwan, he came to Ramallah for 2 weeks for some necessary medical procedures.  During that time, M had created a rotating schedule of friends who would go spend time with safwan at the hospital for several hours during the day and then Maggie would spend her nights at the hospital with him.  I’d play with safwan, and watch him wheeeeeeeeee through the hallway on his wheelchair, talking to every single person on that floor.  Running after him I met some of the most interesting characters, and at that point in time, those were my first interactions with Palestinian Palestinians.  I met a man suffering from bullet wounds from Jenin, and his entire extended family who would sit me down in their room for hours to ask me a variety of questions and then feed me sweets and ask about safwan.  I guess that’s when I really bonded with safwan, spending time with him in the hospital, helping with his homework, or just fooling around with the camera.

You would think occasions like Mother’s day would be a sad day for little safwan, since he is fully aware about what his parents did and how they feel about him, but it actually ends up pretty humorous.  He gets confused why he makes only one mother’s day card, because if there is only one, who amongst the five Sisters, who have all been mothers to him, is supposed to get that one card?

As bright and lovable as safwan is, the truth of the matter is that he has absolutely no future in Palestine.  Disabilities won’t get you far. To have a future of any kind ,he needs to get out.  Knowing this, Maggie’s been on the hunt for a family that would be willing to adopt him.  you’d think that that would be the problem.  But no, there is already a family lined up from Spain who is waiting for Safwan, knowing his background and his life story.  However the problem comes in with his biological parents.  And the community who stirred up this controversy that the Sisters are just simply trying to convert this little boy and that sending him away to Spain would only complete their mission. 

And that “legally” adoption is not a possibility because the State law (what state?) and “Islam” (the same Islam where the Prophet (pbuh) himself was an orphan?) forbids it. 

???? I was so perplexed hearing this.  Where did this come from?? That adoption is illegal in islam? After doing much research and literally obsessing over this and many other issues of Islamic jurisprudence, I still have no answer to why people would intervene in the life of a disabled boy to stop him from having a better life with the dogma of religion.  Somehow handing the boy over to a Christian family would be injustice to islam (according to the townspeople) but ..sending him back to the father (which is something they suddenly decided to instigate and provoke, by literally buying the father off) who has no problem abandoning his child or attempting to kill them would be preserving islam?

Not having Muslim friends around  anymore or not having anyone of the same faith to immerse into Islamic conversation with  (in real life, not virtual cyberspace), situations like this heightens a sense of urgency to figure out how political, social and cultural elements of society can use religion to come up with ridiculous jurisdictions and cover it up in the name of a blanket term “islam”.  Especially when the conversation is happening with a non muslim, and even though I am not directly held accountable, I am still somehow on this other side that “forbids” something so noble.   It sends me on desperate hunt to dig and search for the truth, whatever that may be, hidden under so many many things.

Often times I make sense of things by telling myself that it’s not Islam with the flaws, its Muslims, and the lack of unity and a deeper understanding of faith and the spirit of Islam that gives birth to so much of the complexities within the community.  Of course this issue is not exclusive to islam and muslims, it exists in all groups. The freedom of will to interpretation comes with the burden of too many types of interpretations leaving a dangerous space for manipulation and blind stupidity.  i wish instead of muslims constantly defending islam to outsiders by having a selective scattered cliffnote collection of Quranic verses and hadiths, they’d look inwards to become active and progressive agents of unity and change within the internal community.  Instead of wasting so much time digging up and arguing about the past, I wish people would struggle more with figuring out answers for the present and the future by admitting when and where they are or were wrong. I wish humanity would come before dogma.   


*This adoption question led me on a quest to ask anyone and everyone I know about this, including professors, friends and family members.  I found out speaking with my mother, that nowhere in Islam does it say that adoption is "illegal".  In fact she herself has 2 cousins who have adopted children in Bangladesh, and though its a complicated issue, it certainly is not a forbidden one.                                                                                                                          

3 comments:

  1. The situation with Safwan is truly sad. What's even sadder is the completely incorrect thinking that has been accepted by the masses as correct and that in the majority of issues, it is culture that rules made to appear as religion. I honestly have no idea where people got the ruling that adoption is forbidden. It is not at all forbidden, but it does have guidelines which I believe are actually even better than the common adoption we know of today. First of all, like you said Prophet Mohamed (pbuh) was an orphan himself who was cared by his wet nurse Halima and then by his uncle Abu Talib after both of his parents passed away. Abu Talib remained, until his death, a follower of the tribal religion and yet Prophet Mohamed loved him dearly and respected him and Abu Talib cared for Prophet Mohamed (pbuh). There is an ayah in the Quran that says:

    "Did He not find you an orphan and give you shelter? And He found you wandering, and He gave you guidance. And He found you in need, and made you independent. Therefore, treat not the orphan with harshness, nor drive away a petitioner (unheard). But the bounty of the Lord - rehearse and proclaim!"

    (Qur'an 93:6-11)

    So this ayah shows that Prophet Mohamed (pbuh) was an orphan who found God to guide him and people on earth to care for him and therefore we must all do the same with other orphans.

    This next ayah speaks of the guidelines of adoption which clearly means that adoption is permitted.

    "...Nor has He made your adopted sons your (biological) sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way. Call them by (the names of) their fathers; that is juster in the sight of Allah. But if you know not their father's (names, call them) your brothers in faith, or your trustees. But there is no blame on you if you make a mistake therein. (What counts is) the intention of your hearts. And Allah is Oft-Returning, Most Merciful."

    (Qur'an 33:4-5)

    Not only are the best among us those who care for orphans, but the worst thing someone can do is to use the money that belongs to orphans. So in Islam, you are encouraged to take after orphans and yet you must respect who they are, their families and never take any of their money.

    Prophet Mohamed (pbuh) adopted Zaid after freeing him from being a slave. Also, there is a very well known and strong hadith that states that Prophet Mohamed (pbuh) said once said that a person who cares for an orphaned child will be in Paradise with him as this, and he motioned his two fingers together as to show they will be the closest to him. There is also another strong hadith that says that doing something as simple as give an orphan a gentle pat on the head (sounds a little off in English, haha) to make him/her feel loved and important gets as many good deeds as the hairs on the orphan's head. It is amazing, those who care for orphans will be the closest to the prophets in Heaven. Yet, here we have people who not only don't do their part in caring about those in need, but claim it's forbidden???

    I guess people who are against adoption missed some important lessons about Prophet Mohamed (pbuh), a lot of strong hadiths talking about the immense reward one gains from looking after an orphan and the countless ayahs in the Quran that clearly state its merit and permissibility and even encourages the act.

    It is so frustrating to see how one of the best deeds someone can do is to care after an orphan and yet people dismiss it.

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  2. Wow. I am completely shocked that people would actually prevent this little boy from receiving a better life with a loving family. It is great to see what the sisters have done to provide for him. This little boy deserves all the happiness in the world and it is really devastating to see that others are trying to prevent this from happening.

    I am somewhat surprised that some people are using religion as an alibi to defend their position. I thought all religions asked for the acceptance of any individual. Is that not the path toward righteousness? I really do not understand why they are trying to prevent this child from attaining a life full of love and happiness, not that he does not have anything at all. Do they not see what his father is using him for?

    Safwan sounds like and amazing child and I wish I had the opportunity to meet him. He really does sound like a great person and I hope he will only get the best in life. What I would like to know is what Safwan feels about all of this. Is he informed about what is going on or is he kept out of all of this drama?

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  3. He's been/being kept out of that drama. He doesn't know all the works behind the scene for trying to find a family to adopt him and all. He's aware that the Sisters are one day going to leave and that one day he has to leave the orphanage, but that's as much as he knows. He's pretty courageous for a 6 year old boy, and it's good that he's being kept out of this drama, because the push and pull of it is so much to take even for adults that it would be meaningless to put him through the same thing until things were finalized for sure.

    Essraa, that is exactly what was so frustrating. Not understanding why there is such a huge gap between what we learn, what common sense says, what is essentially right and what's being manipulated, presented and dictated by these people, who are unfortunately the decision makers in this situation. The issue might have been easier if Safwan was going to be adopted by a Muslim family, but the funny part is that everyone ignoring the fact that he was raised by NUNS in a catholic convent/orphanage. In my eyes, although he's never been forced to do anything religious or do anything that would compromise his Islamic faith, he's coexisted with both religions so extensively that if there was a faith that he could be assigned, it's Christianity. That was his upbringing.
    It's funny that people are up in arms to preserve his "muslimness" when no Muslim is trying to step in to help, or using common sense to see that it's been Christian nuns that provided him with a well taken care of life so going to live with a Christian family is not something that would take away his "muslimness" more than it has already.

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